In this week's parsha, Moshe’s name is noticeably absent for the first time since his birth. Why does the Torah choose to omit his name in this parsha?
While discussing the collection of the materials for the Mishkan, the Torah uses the phrase
"כׇּל־אִישׁ֙ אֲשֶׁ֣ר יִדְּבֶ֣נּוּ לִבּ֔וֹ תִּקְח֖וּ אֶת־תְּרוּמָתִֽי”
“You shall TAKE my offering from every man whose heart moves him to give.”
If the idea is that they gave of their own free will, why does the Torah use the word 'take'? Shouldn't it say, 'You shall ACCEPT' instead?
The Torah states ‘an eye for an eye, yet the halacha mandates monetary compensation. Why would the Torah express a law so differently from its intended application?